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dj-and-olivia
[Well, if I had to guess, I’d guess Daniel Liszt is the latest incarnation of the soul formerly known as Rudolf Steiner. Just saying!]
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“Re-engineered Humanity & The Eighth Sphere” ft Elana Freeland 11/17/21
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Following an excellent description of spiritual science as a training of consciousness (practical exercises are given), Steiner shows how, rather than establishing a “new” religion, spiritual science confirms Christianity as the universal, cosmic path of human evolution.
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http://888spiritualscience.blogspot.com/2018/11/the-son-of-man-cosmic-christ-by-oskar.html
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“But a person strong in his genuine feeling for the Christ will not be afraid that knowledge might undermine his faith. “
https://rsarchive.org/Religion/AntChr_index.html
https://rsarchive.org/GA/GA0094/19060601p01.html
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https://www.blackopradio.com/archives2022.html
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Rosettasister's Weblog 
September 4, 2022 at 7:25 pm
Noah, the Flood and the Edgar Cayce material
Monday, March 15, 2010
Noah, the Flood and the Edgar Cayce Material
by Kevin J. Todeschi
Perhaps more than any other Old Testament tale, it is the story of Noah and the Flood with which individuals of all ages and religious backgrounds are most familiar. In Christian, Jewish, and Islamic literature, the story of the Deluge plays an important role. However, tales of a global flood are not limited to the Bible or the Koran. In addition to the story of Noah, there are actually more than two hundred Flood traditions scattered throughout the world. Next to the Genesis tale, the most well known account was not even discovered until the latter half of the nineteenth century when twelve tablets were unearthed at Nineveh. These tablets detailed the Gilgamesh Epic and the adventures of Utnapishtim–a Babylonian Noah–and created a worldwide fascination with the Flood, while lending further credence to the possibility of a deluge of mythic proportions.
In the Christian world, the story of Noah has played an important role for two thousand years. At one time the tale was even more important in the lives of individuals than it is today. It was once seen as a story that perfectly embodied the potential that humankind had for degeneration and evil–a story that Jesus brought to mind in the hopes that Christians would ever be watchful of their ways (Matthew 24:37-39). Between the Middle Ages and the nineteenth century the fact that fossilized bones of sea creatures could be found on mountain ranges throughout the world was generally believed to be proof that the Flood had occurred. In Christian medieval towns while Biblical mystery-moral plays were making the circuit the story of Noah and his family was a frequent favorite. Even with the discovery of plate tectonics in the 1800s and the knowledge that ice sheets had once covered much of the Northern Hemisphere– challenging the medieval belief that “fish bones on mountaintops equals world-wide deluge”–the belief in Noah’s Flood was never doubted by those faithful to scripture.
What may be most interesting to students of the Edgar Cayce material is that between March 1939 and July 1944 a number of individuals had past-life readings from Edgar Cayce and were told that they had been members of Noah’s immediate family! The Cayce readings also provide additional information about the Flood story. From Cayce’s perspective, Noah and his family were not the only individuals saved from the destruction. The readings suggest that the Flood occurred during the second destruction of Atlantis and corresponded to an Atlantean migration to all parts of the world. Noah’s family somehow preserved the consciousness that had been brought into the earth through Adam and the followers of the Law of One and were instrumental in helping to continue the spiritual and mental evolution of humankind. Perhaps what is most unique from the readings’ standpoint is that God did not send the Deluge; instead, the Divine intervened to prevent humankind from completely destroying itself.
Edgar Cayce also provided detailed information about Noah’s family, including the names of Noah’s daughters-in-law (Rezepatha, Maran, and Shelobothe), whose names are not mentioned in scripture. Clairvoyant insights also suggest that humankind had become so evil and degenerate during Noah’s time that misshapen mixtures and half-human beasts had begun to populate the earth, and would eventually become the basis for the legendary creatures of Greek and Roman mythology.
Essentially, the biblical account of Noah and the Ark is contained in Genesis 5-9. It is the story of an old man, singled out from among the corrupt and wicked of the rest of the world, who found favor in the eyes of God. God told Noah that He had decided to destroy man’s evilness. He gave Noah instructions to build an enormous craft and to enter into it with his wife, his sons, and his son’s wives, as well as two of every kind of creature (birds, mammals and reptiles), and enough food for him to keep all of the Ark’s inhabitants alive for the duration of the Flood that was coming to destroy the earth.
According to the Old Testament, the Ark’s incredible dimensions measured three hundred cubits long, fifty cubits wide, and thirty cubits high. Historically, a cubit is thought to be the length of a man’s forearm, or somewhere between eighteen and twenty-two inches. It is interesting to note that the Ark’s dimensions of six to one (length to width) were considered so seaworthy that Marine architect George W. Dickie purposefully used the same ratio when constructing the U.S.S. Oregon, which was launched in 1898. For a time, the Oregon was considered the flagship of the American fleet and was one of the most stable vessels ever constructed.
More than one year after Noah and his family first entered the Ark, the craft’s inhabitants disembarked. Noah offered a sacrifice of burnt offerings in thanksgiving for having survived the Deluge and God set a rainbow in the sky as promise that He would never again destroy the earth by flood. From a literal approach to the traditional story, all of humanity is credited with having descended from one of Noah’s three sons: Shem, Ham, and Japheth.
In terms of the biblical account, what may come as a surprise to many individuals familiar with the Genesis story is that there is more to the tale than is generally gleamed from a simple reading of the text. In fact, what is not generally known by the modern world is that Genesis contains not one account of the Flood story but two! Over the years theologians and religious scholars have isolated at least three major sources within the book of Genesis: the J source, the P source, and the E source, standing for Jehovah, the Priestly document, and Elohim, respectively. Both the J source and the P source have their own accounts of the Deluge.
Originally, the different sources of Genesis were discovered because of the way in which the sources referred to God. The J source uses only the name “Yahweh” (Lord) when referring to the Deity; the P source uses the names “Elohim” (God) and “El Shaddai” (God Almighty), and the E source uses both “Yahweh” and “Elohim.”
The Jehovistic source dates from the eighth or ninth century B.C. J is concerned with thorough descriptions, the personality of the characters, and the care and involvement of a loving God with His creation. The P document dates from the period after 586 B.C. (when Jerusalem was taken by King Nebuchadnezzar and the Jews were carried into captivity). P is most interested in the literal interpretation of the Law, tradition, and the manner in which God guides his chosen people. Perhaps the most distinctive element in P is the author’s interest in family genealogies and a seemingly endless number of “begettings,” through which can be documented the purity of the line that God used to direct His activities in the earth. However, because of the merging of the independent narratives, we are faced with certain duplicities within the Genesis account, including:
For behold, I will bring a flood of waters upon the earth, to destroy all flesh in which is the breath of life from under heaven; everything that is on the earth shall die…Noah did this; he did all that God commanded him. (P Source, Genesis 6:17 & 22)
And,
…I will send rain upon the earth forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground. And Noah did all that the Lord had commanded him. (J Source, Genesis 7:4-5)
Major differences between these two sources also include the number of animals Noah was instructed to take upon the Ark, and the length of the Deluge:
J Source:
Seven pairs of birds and clean animals and one pair of unclean (Genesis 7:2) The rain lasted 40 days and 40 nights and the water evaporated after three seven-day intervals of Noah releasing the dove; total = 61 days (Genesis 7:4, 7:12, 8:6-8, 8:10, 8:12)
P Source:
Only one pair of each creature came into the Ark (Genesis 6:19) The water lasted 150 days and remained on the earth for a total of one year and eleven days (Genesis 7:11, 8:14) Anchor Bible
Historically, the separate narratives of the J and P sources were combined by a redactor (compiler) whose job was to bring the two accounts carefully together, discarding superfluous material in the process. As one example of the redactor’s work, there is only one account of the Ark’s construction (Genesis 6: 14-16).
What is perhaps most amazing about the Noah story is the many ways in which seemingly unrelated sources often draw similar conclusions from the tale. For example, because of the information contained in Genesis 2:5-6, a number of Christian authors believe that rain was absent from pre-deluge earth and that the planet received moisture from a water vapor canopy that engulfed it: “…for the Lord God had not caused it to rain upon the earth…But there went up a mist from the earth, and watered the whole face of the ground.” This same premise was also advanced by Austrian-born philosopher, educator and clairvoyant, Rudolf Steiner (1861-1925), the founder of the Anthroposophical Society.
Steiner reportedly possessed the ability to perceive information beyond the material world, from a “spiritual world” that was just as real to him as the physical world was to others. In describing the pre-deluge earth, Steiner stated:
…at that time the air was saturated with water mist vapors. Man lived in the water mist, which in certain regions never lifted to the point where the air was completely clear. Sun and moon could not be seen as they are today, but were surrounded by colored coronas. A distribution of rain and sunshine, such as occurs at present, did not exist at that time. It only appeared in the post-Atlantean period. Our ancestors lived in a country of mist… (Steiner, “Cosmic Memory,” pg. 253)
Some individuals contend that it was the disappearance of the water vapor canopy and the resulting influx of solar radiation that became responsible for the tremendous decrease in humankind’s longevity–from almost 1,000 years to the present span of seven to ten decades. Scripture further supports this premise in that, immediately after the Flood, life spans begin to decrease with each subsequent generation. In addition, the absence of rain suggests that the earth had no system of winds until after the Flood. A proposition that is supported, interestingly enough, by a literal reading of Genesis 8:1 with the first biblical mention of wind occurring after the Deluge: “…And God made a wind blow over the earth…” Steiner’s reference to the continent of Atlantis also places the timing for the Great Flood as occurring long before the traditional date of occurring somewhere between 2,350 and 2,500 B.C.E. In fact, Steiner pointed out:
Nearly all the peoples who have left reliable records or legends refer to the Flood as having taking place about three thousand years before the Mystery of Golgotha [the crucifixion and resurrection of Jesus]; that is the period indicated by the legends…Obviously it does not refer to the Atlantean catastrophe, for that took place very much earlier. (Steiner, “Earthly,” pgs. 128-129)
In addition to being a symbol of spiritual faith, for some the Ark is also considered to be a psychological symbol–an archetype of human experience. The Flood story is an archetype because it is a part of the human experience all over the world. Over and above its literal truth, in Jungian psychology the Ark can be seen as a symbolic representation of transformation and change because the ship’s occupants underwent a journey over which they had no control and yet somehow ended up at a higher level of awareness because of their catastrophic experience. In most of these diluvial accounts, legend describes how a family survives a deluge of enormous proportions. Prior to the disaster, the family generally pulls together everything that is part of their world (such as the animals in the story of Noah described in Genesis) and finds refuge in a craft or a ship in which they can ride out the storm. Oftentimes, the family has no control over their journey for the ship is inundated from above and below and they are forced to simply ride out the storm. At the end of the flood, the craft generally finds higher and stable ground and the occupants can disembark and begin their lives anew. Everything that was a part of their old world is now a part of their new (e.g. the animals get off the Ark as well). The difference is that now all of the ship’s occupants find themselves upon higher ground.
As an archetype, the Great Flood Myth symbolizes the pattern of being overwhelmed by personal transformation and change and yet somehow becoming a more enlightened individual because of the experience. What is fascinating about the archetypal significance of the tale is that in the last decade of the twentieth century the story of Noah experienced a tremendous rise in popularity. Almost overnight the market seemed flooded with numerous children’s toys, night lights, magnets, collector’s plates, ornaments, clothing, figurines and even several movies about Noah’s Ark. The archetypal reason was not because for some inexplicable reason this man and his family suddenly fascinated society. Instead, it was because so many individuals apparently felt in the midst of personal transformation and change themselves that the psychological archetype resurfaced. People felt motivated to put a Noah’s magnet on their fridge because subconsciously it resonated to something they were experiencing deep within themselves.
There is also historical verification of the existence of the Ark in the form of eyewitness accounts of the craft upon Mount Ararat in Turkey near the borders of Armenia and Iran by many reputable investigators, scholars, military professionals, and theologians. In fact, there have been more recorded sightings of Noah’s Ark since 1840 than during any other period of recorded history! This is especially amazing consider that any ascent of Mount Ararat has been an extremely difficult undertaking. The mountain’s base covers approximately 500 square miles, and its highest peak soars to almost 17,000 feet. Generally, reports of the Ark’s sighting have only occurred after an unusually warm period of months, when the ice has had a chance to thaw but night time temperatures even during the summer can drop to 20 degrees Fahrenheit below zero, and winds at the summit of the mountain sometimes reach a velocity of 150 miles per hour. The mountain is infested with poisonous snakes at lower levels, and mountain lions and bears often roam the ravines. Also, it is not uncommon for a storm to occur daily upon Ararat. Armenian legend suggests that God Himself hid the Ark upon the mountain until the time is right to prove to individuals all over the planet that the story is true.
The Cayce readings do confirm the validity of the Noah story and stated in 1944:
For as has been given from the beginning, the deluge was not a myth but a period when man had so belittled himself with the cares of the world, with the deceitfulness of his own knowledge and power, as to require that there be a return to his dependence wholly–physically and mentally–upon the Creative Forces. Edgar Cayce reading 3653-1
The Rest of the Noah story Regardless of whether or not we believe the Flood story, Noah is the symbol of great faith, heightened consciousness, and overcoming tremendous difficulties. People all over the world, often separated by vast distances of time and geography have similar stories to tell of a deluge and its effects upon the planet. By studying the story of the Flood and the traditions around the world we can see our connectedness at a very deep level. It is a timeless myth, with historical and spiritual significance; it is a myth for peoples all over the earth, cutting across time and cultures. It is the story of humankind’s transition from one age to another from an old world that has lost its innocence to a place of a brand new creation even better than the starting point. It is the story of a meaningful journey that may be especially relevant for us today.
Kevin TodeschiKEVIN J. TODESCHI is Executive Director and CEO of Edgar Cayce’s A.R.E. He is also the author of countless articles and more than twenty books, including Edgar Cayce on Soul Mates, God in Real Life: Personal Encounters with the Divine, and Edgar Cayce on the Akashic Records. An Ark enthusiast for more than 30 years, his master’s thesis, The Ark Myth, brings together scripture, history, religious scholarship, metaphysics, and myth. His most recent book is a novel, The Rest of the Noah Story.
Posted In:
Edgar Cayce Readings
September 4, 2022 at 7:28 pm
Descubra auténticos y asombrosos encuentros con ángeles; además de expertas opiniones de lumbreras como C.S. Lewis, George Ritchie, Rudolph Steiner y Emanuel Swedenborg, entre otros.
September 4, 2022 at 7:31 pm
Click to access trade-cat-spring-2017.pdf
September 4, 2022 at 7:35 pm
humans have been using as –
trology in farming for thousands
of years. Ancient gardeners used the
changing shape of the Moon as
timing for the best moments to plant
and harvest their crops. These ancient cultures
believed that if the Moon was increasing in size,
then planting at that time meant crops would
also increase.
As we moved into the scientific era, this type
of farming was scorned as superstitious and re-
ferred to as “sympathetic magic,” but the belief
and practice has continued to persist through
thousands of years. Today, depth psychologists
(who recognize the human “unconscious”) use
the term “synchronicity” to refer to the belief
that the planting cycle is connected to the lunar
cycle. Synchronicity encompasses the idea
that everything that happens at a given
moment in time is meaningfully connected.
In 1924, Rudolf Steiner, an Austrian
scientist and philosopher, gave a series of
lectures titled “Spiritual Foundations for
the Renewal of Agriculture” to a group
of farmers in Germany. Steiner was con –
cerned that the introduction of chemical
fertilizers was causing the soils to become
depleted. He believed that subtle energy
forces affect biological systems, and that
food-growing was a system within greater
cosmic systems with which farming had to
cooperate.
Biodynamic Farming grew out of
Steiner’s lectures and included the idea
of organic gardening that is used today
and also included the need for farming to
cooperate with the natural rhythms of the
cosmos such as the lunar phases and the seasons.
September 4, 2022 at 7:39 pm
A member artist from the state of Washington, Nick Payne,and his wife, Pat, hand-delivered a stunning series of seven
paintings A.R.E. as a gift. The series portrays the seven chakras,
or spiritual centers in the body, each represented by a plant or
flower.While creating the paintings,he says he was aware of Spirit
working through him to reveal truths, share teachings, and add
beauty to the space in the historical Cayce Hospital Building.Vis-
itors to A.R.E. headquarters will be able to view the paintings in
the remodeled Health Center and Spa,a fitting home for artwork
that inspires balance and healing. Future issues of Venture Inward
will feature the vibrant images in a new series on the chakras.
“As an artist, I’m fascinated that the spiritual centers can be
represented by colors. In the literature, the association of colors
with spiritual centers is not entirely consistent, and there is some
disagreement about the order of the sixth and seventh spiritual
centers. In my paintings, I chose to represent the colors of the
spiritual centers using Newton’s classic colors of the visible light
spectrum,and I used the order that made sense to me,”Payne said.
It’s no surprise to Payne that the spiritual centers are said to be
affected by our thoughts and actions. “The soul becomes dyed
with the color of its thoughts,” is how Marcus Aurelius, Roman
Emperor and Stoic philosopher,poetically expressed the dynamic
of color and thought in his Meditations.The frequency of vibra-
tion in each center is associated with levels of consciousness.The
first center has a lower vibration and lower level of awareness
than the seventh center.
Payne believes that opening the spiritual centers and working
with them is a choice. When the centers are inactive, our aware-
ness is limited to the realm of the physical. How curious that the
energies of color which we perceive in nature are said to be within
us as the energies of spirit! The colors of rainbows, birds, trees,
fields and flowers—the world of our five senses—appear to be
related to the colors in the world of spirit.
Rudolf Steiner, a scientist and clairvoyant, stated that, “the
range of color in the higher worlds is immeasurably greater.” If
the relationship of color in the physical and spiritual worlds is
true, what might be some of the implications for artists? Payne
leaves this to the reader,“because the best answers to this ques-
tion are the ones we provide for ourselves.”
Nick Payne gets some of his inspiration from the Volunteer
Park Conservatory in Seattle. In his imagination, plants in the
conservatory represent the sites within us where the Creative
Force interacts with the physical body. Imagination is powerful
because thought is energy, and thought charges a work of art.
Nevertheless, he says, “my paintings are just paintings. They
are not keys for opening the spiritual centers of the body. They
cannot cure illness. Such powers are within the observer.”
As Nick painted each plant, his awareness was focused on
the specific spiritual center being represented. “Color is a form
of energy, and in that sense when combined with the energy of
my thoughts, the paintings are comprised of fields of energy.
Although we can assume the spiritual centers and their rep-
resentative colors are the same for all of us, the significance
and meaning of a color depends on cultural and personal
experiences. Thus, you, the observer of the paintings, have the
opportunity to explore the positive and negative characteristics
of the seven centers and colors within yourself,” Payne said.
September 4, 2022 at 7:47 pm
GWB spirit-projections also figure in
Cayce’s personal life story as suggested by
the repeated appearance of a mysterious
“turbaned”man, racially Tibetan or Hindi,
and robed in white, who manifests at crisis
points throughout Cayce’s career.In one ap-
pearance Cayce is healed from pneumonia,
in another he is counseled before entering
a business partnership. The readings do
not overtly state that the turbaned man is
an Ascended Master of the GWB, nor is
the question posed, but the Eileen Garrett
trance sessions (507-1, 2) have led many to
believe he might be the physical projection
of the GWB’s Kuthumi, a Mahatma who
inspired the work of Helena Blavatsky.That
he appears and disappears at will, doesn’t
age, and bears a striking resemblance to
the spirit channeled by Theosophists, is
just one of many lingering mysteries in the
Cayce material.
Another source of confusion Cayce stu-
dents encounter is thinking of the GWB’s
membership as static. Cayce indicates
otherwise. Ascended Masters can choose
to leave the ranks by incarnating in the
physical plane (where they risk becoming
once again trapped in karmic cycles), or
conversely move elsewhere to occupy an-
other spirit realm. Such was the case of a
middle-aged bookkeeper who was told that
she was once a member of GWB during
the epoch of Atlantis (845-1), but was now
back for re-education.Her challenge,as this
and subsequent readings suggest, is being
too strong-willed and independent to work
in a team setting (as would be expected of
all members of the GWB).
As this woman’s example indicates,
tracking the movements of Ascended
Masters becomes a difficult exercise where
reincarnation is factored into the equa-
tion. Priest-king Melchizedek becomes
Prophet Enoch who becomes Ascended
Master Jesus. They are not three separate
spirit entities on what might be termed
the GWB board of directors, but one soul
evolving through time. Far more difficult
September 4, 2022 at 7:49 pm
to track is Ascended Master
Comte de Saint Germain,
who was once an alchemist,
physician, painter, composer
and the most colorful racon-
teur in the courts of Maria
Antoinette’s Versailles. He
reputedly appears and mys-
teriously disappears at will,
and in one account, projects
himself at Independence Hall
in Philadelphia when the
Declaration of Independence
is being signed. The Cayce
readings do not make such
claims, but suggest, like the
Rosicrucians (and the con-
temporary IAM Movement),
that Comte de Saint Germain
is indeed a member of the
GWB. The single reference
to him in reading 254-83
indicates that he is what might be termed
a “free agent” who joins the ranks “when
needed.”
Reconciling what
comes through in the Cayce read-
ings with the vast body of other channeled
GWB information proves to be the
supreme challenge. Beyond the compen-
dium of references found in the Book of
Mormon and the Hermetic Brotherhood
of Luxor texts, there are the half-million
pages channeled by Helena Blavatsky,
Alice Bailey, Annie Besant, and Charles
Leadbeater (Theosophy), Rudolf Steiner
(Anthroposophy), and mediums Guy and
Edna Ballard (the I AM Movement). More
recently has come Scotsman Benjamin
Creme (Share International), Mark and
Elizabeth Clare Prophet (Church Universal
andTriumphant),Dannion Brinkley (Saved
by the Light), and Brian Weiss (Many Lives,
Many Masters). Besides these and other
chroniclers of the GWB is author Edward
Bulwer-Lytton (1803-1873), who can be
reasonably credited with coining the term
GWB, and whose name coincidentally
appears in the readings. In 3657-1, given
for a gemologist, Cayce recommends that
he turn his creative talents to literature,
most specifically to writing a biography of
Bulwer-Lytton, a subject that will be easy
for him to tackle as he was Bulwer-Lytton
in his most previous incarnation.
In short, nearly everyone in the New Age
September 4, 2022 at 7:50 pm
community appears to have something to
say about the GWB. And as Hugh Lynn
Cayce aptly pointed out in correspondence
with A.R.E. members, what has been writ-
ten is both exaggerated and extravagant in
content, and difficult to prove in relation
to the readings if only because his father
had so little to say on the subject. There
is, however, one reference that may indeed
hold great significance, if only because it
directly relates to Cayce’s own soul journey
and the GWB.
Reading 1152-11 was given for a re-
cently widowed author seeking to know
where to relocate. She is told to avoid Los
Angeles, San Francisco, and New York, as
these cities will be among those destroyed
in cataclysms to come. Cayce recommends
Norfolk and Virginia Beach, which will be
a safe haven because it is the “seaport and
center of theWhite Brotherhood.”The reve-
lation here is why Cayce himself was drawn
to Virginia Beach, and is from where “the
work” has spread to the rest of the world.
Reading 294-189 suggests that Cayce,
in a previous incarnation, may have been
Greek philosopher and mathematician
Pythagoras. If the greater body of meta-
physical literature is correct, this would
make Cayce himself an Ascended Master
of the GWB who incarnates in the flesh
and blood to better serve humanity. How
appropriate that he should drop anchor in
Virginia Beach!
September 4, 2022 at 8:11 pm
https://rsarchive.org/Lectures/GA254/English/RSP1973/19151018p01.html
“On the basis of what was said in the last lecture and also, to some extent, on earlier occasions, I shall try to characterise what is called the “Eighth Sphere” in order that we may have a foundation for describing the development of the spiritual Movement in the nineteenth century and at the beginning of the twentieth.”
September 4, 2022 at 8:26 pm
https://reverseritual.com/remembering-friedrich-rittelmeyer/
September 5, 2022 at 6:42 pm
@ 1:53:18
1:53:18
does the armon spiritual invasion take place primarily in the political spheres or does it manifest in our individual
1:53:24
spirits also and christine laurel says with the jabs turning humans into human 2.0 a human ai hybrid humanity itself
1:53:32
could be the incarnation of ahriman?
[The Incarnation of Ahriman: The Embodiment of Evil on Earth: Seven Lectures Given Between October and December 1919]
That’s true or they could be looking for
1:53:37
someone who can carry on and it might be a long sleeve i don’t think it’s us
1:53:43
no as a whole no okay no i mean of course our mind sort of like the internet of bodies well no it’s two
1:53:49
though it is twofold so it’s arman’s influence one you know just like the christian influence
1:53:55
there’s the christ incarnation which is singular and then its impact on everyone and then there’s the harmonic
1:54:01
incarnation you know actual physical incarnation and then its effect on everyone
1:54:06
so um i think what’s fascinating about armament let’s think of this for a moment and some of the things that
1:54:12
steiner was talking about he’s saying that there’s a being that’s been trying to trick humanity into this eight sphere
1:54:20
for generations and generations since the world began and that this being got wrapped up in
1:54:26
our own evolution and we’re sort of stuck with it and need to face off against it in order to develop ourselves
1:54:33
and the cosmology that steiner takes us into is about developing what he calls the
1:54:41
warmth to fulfill the sphere of vulcan and then vulcan becomes the foundation of new
1:54:47
jupiter a new jupiter is basically what they promised in the bible is new jerusalem you know and he takes that in
1:54:54
those steps for us going into new jupiter so there’s a lot
1:54:59
where he’s speaking cosmologically but he’s addressing the mystery schools
1:55:04
directly through the steiner work are addressing what happens where does this evolutionary wing go and so what steiner
1:55:11
is saying is there’s a being of force a dark astral force which is interrupting the flow of humanity from achieving its
1:55:18
natural spiritual evolution it is moving to block humanity and harvest humanity
1:55:24
into what into the eighth sphere where it’s an artificial step in evolution
1:55:31
so yes you know esoteric christianity through anthroposophy through the casey
1:55:36
readings through theosophy opens up the idea of reincarnation and what the idea is that you go through
1:55:43
the different planets and learn in this system in different bodies in those planets
1:55:49
so you know it’s a venus body it’s a jupiter body whatever it happens to be not physical like we are but a
1:55:55
counterpart and um you’re supposed to come back here and fulfill that and then you go out of the
1:56:02
system having developed within it so apparently what our the arm on eighth
1:56:08
sphere is is an artificial step and the way that they do that is
1:56:13
those beings who get dominated by armand would go then into the eighth sphere instead of the natural chain of
1:56:18
evolution and then they would reincarnate quickly here and become more and more caught up in matter so on the
1:56:25
surface it’s scientific materialism we all know people who think just scientifically and won’t talk about anything spiritual i’ve i’ve dealt with
1:56:31
them my whole life and they’ve probably always thought that i was crazy for talking about it but it
1:56:37
doesn’t matter because they you know they’ve shut off that aspect and that’s just you know their own choice i’m not
1:56:43
going to proselytize them to do it however you can see how insidious that influence is when it
1:56:49
comes to things like developing nuclear weapons or nanotechnology or the ability
1:56:54
to use you know video game controls in order to bomb people in other countries
1:56:59
so once you shut off your ethical center your connection to uh spiritual
1:57:06
you know your own spiritual life and then you really find yourself half a being
1:57:12
and then that that’s a eighth sphere contestant that’s an ace fair citizen that’s an
1:57:18
harmonic takeover and then those people you know we’ve seen them also they lose more and
1:57:24
more of their humanity in public
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September 5, 2022 at 6:57 pm
“They could be looking for someone who can carry Ahriman.”
This concept is eerily familiar.
https://www.douglashamp.com/the-genetics-of-the-incarnation/
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https://www.douglashamp.com/nimrod-became-a-chimera/